InterFaith21

Promoting unity among people of faith (or no particular faith) in the 21st Century.

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Live the Love: Focolare Word of Life

August 10th · Chiara Lubich, Focolare

“He loved his own in the world, and he loved them to the end” (Jn 13:1).
“Dearest,
“Here’s the Word of Life for August 2009,” said my friend Mercedes’ email. “Let’s always keep God alive among us by living mutual love.”
Here’s that Word of Life for August 2009, and insights from the late  Chiara Lubich of the Focolare Movement.

“He loved his own in the world, and he loved them to the end” (John 13:1). “Dearest, here’s the Word of Life for August 2009,” said my friend Mercedes’ email. “Let’s always keep God alive among us by living mutual love.”

Here are insights on that Word of Life from the late  Chiara Lubich, Blessed Lady of the Focolare Movement — which in more than 180 nations is promoting the Gospel of Unity and “the Work of Mary” among Catholics, other Christians, people of goodwill among other faiths and non-religious denominations.

That all may be one: Ladies chat as the Focolare hosted Muslim friends in October 2008 in their center at the papal summer residence at Castel Gandolfo, Italy.

That all may be one: Ladies chat as the Focolare hosted Muslim friends in October 2008 in their center at the papal summer residence at Castel Gandolfo, Italy.

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In loving memory of Leonard Spate Sr. (Oct. 26, 1927 – July 13, 2009): A Muslim son’s eulogy

August 4th · Interfaith

“He was a man who accepted responsibilities. A man with few words but reliable actions that his friends and his neighbors respected and cherished. A family man that loved providing for and protecting his family. And also a religious man that prayed often and acknowledged God often by saying, ‘the Good Master,’ ‘the Good Master.’ ”
The reversion of millions of Americans to the faith of their African Muslim forbears remains among our country’s world’s worst chronicled stories, ranking with U.S. new organizations’ Iraqi “weapons of mass destruction” debacle.
In African-American communities, hardly any family, regardless of its educational, economic or ethnic makeup, doesn’t have a member, a friend, a neighbor, a co-worker or someone who knows someone who claims the label, Muslim.
Family reunions and Thanksgiving dinners find these Muslims of various backgrounds sharing with relatives and acquaintances of various Christian and other denominations, including those claiming no particular denomination.
These families’ ongoing reconciliation with their own — and the larger community’s — various faith paths and practices is another remarkable, yet largely unremarked upon, American story.
These nuances were underscored again in Muqtaddir Muhammad’s eulogy for his father, the late Leonard Spate, Sr.:
“As people of God, whatever things we start or whatever things we do, we should always mention God’s name first to the utmost or to the uppermost and last but not least to the furthermost.
“As Muslims we begin everything with God’s name. We say with the name of Allah, the Merciful Benefactor, the Merciful Redeemer.
“To our Christian family, we would like to say, we love you and we hope you love us too. And may our love for each other permeate or spread from wall to wall, then penetrate these walls, and our united love pour into the local towns and then flow through national cities, and continue to spread to the global communities and transcend or leap into the outer regions of the universe.
“I did not come here to preach or teach. As Muslims we respect and protect every Holy House that worships the Oneness of God.
“We have a minister, a religious man of God, and I am quite sure his enlightened eulogy would probably have all of us speaking in tongues with different interpretation but a better understanding.
“So, why is there so much turmoil and turbulence in the world? When all of the scriptures of God or Books are totally and completely in agreement. When all of the prophets are connected in a chain of fraternity or brotherhood.
“As Christians you have a beautiful or excellent expression when you say ‘Our righteous acts are like filthy rags before the Lord.’
“As Muslims we say that God does not look at our physical appearance but He looks at our heart.
“So, let our love embrace each other and pour into one cup of interfaith, one cup of understanding and one cup of peace. And let the worship of one God be our common bond.
“We should be just like two rivers finding their way to the sea. Or two eyes with one vision or one focus.
“Again, why is there so much turmoil and turbulence in the world? Because we are divided, deceived and separated by a common enemy. You Christians call him the devil or Lucifer, and we Muslims call him Iblis or Shaitan, the same arch enemy that divided, deceived and separated our parents of the human race Adam and Eve.
“You know our father just like your parent. He was a man who accepted responsibilities. A man with few words but reliable actions that his friends and his neighbors respected and cherished. A family man that loved providing and protecting his family. And also a religious man that prayed often and acknowledged God often by saying, ‘the Good Master,’ ‘the Good Master.’
“We as family members dropped many tears, but one of sadness and one of joy. The tear of sadness is the departure of his love and the absence of his presence on Earth. The tear of joy his ascent and sojourn to the heavenly abode, a journey we all must take in the present future.
“But we pray and hope that God’s Mercy and Grace would intercept his spirit as well as our hopes and prayers.
“And may God say, ‘This is My Faithful Servant that called me Good Master while on Earth. I remember him and yes I Am what I Am, The Good Master. So enter my Pearly Gate, enter My Paradise.’
“Thank you. May God guide us all to a path that is straight.”
Muqtaddir Muhammad’s eulogy for his father was delivered Monday, July 20, 2009, at the Palms West Funeral Home in Royal Palm Beach Florida.
Leonard Spate, Jr., a World War II veteran, was buried with military honors, at the South Florida VA National Cemetery, in Lake Worth, FL.
From his printed obituary:
“Leonard Spate Sr. was born on October 26, 1927 to the late Mr. Kelly and Mrs. Winnie Spate. He was the oldest of seven children.
“Leonard attended school in Jenkins, Georgia. He was enlisted in the Army and later became a World War II veteran. In 1947, he was honorably discharged in Tallahassee, Florida, where he met, fell in love, and wed Naomi Tyson.
“In 1954, Leonard and his family moved to Newark, NJ. He was gainfully employed as a construction laborer of Local 472 where he worked on numerous roads and bridges. He retired in 1989. Soon after in 1998, he relocated back to West Palm Beach, Florida.
“Leonard was a kind and humble man and believed in the ‘Good Master.’ He was known for helping others in the community such as fund raising in the religious community and also a transportation aide to the local supermarket. He and his wife were foster parents and ‘second parents’ to children in the community who also participated in family outings and gatherings.
“Leonard is survived by his wife Naomi of 61 years. From their union, they had seven children: Baseemah Muhammad, the late Kelly Spate, Salahuddin Muhammad, the late Siddiq (Ocie) Muhammad, Muqtaddir Muhammad, Walida Muhammad, and Carol Spate. To which he and Naomi joined to their union six adoptive children: Isaiah, Dorothy (Dottie), Samad, Tanya, DaJohn, and Elijah. He also raised two nieces, Margie and Mildred; and two nephews, James and Austin.
“Leonard also leaves twenty-one grandchildren and twenty-five great grandchildren.
“Leonard leaves to cherish his memory: his sister, Lillian Boston; two brothers-in-law; four sisters-in-law; host of nieces and nephews, and a community of friends.”

“He was a man who accepted responsibilities. A man with few words but reliable actions that his friends and his neighbors respected and cherished. A family man that loved providing for and protecting his family. And also a religious man that prayed often and acknowledged God often by saying, ‘the Good Master,’ ‘the Good Master.’ ”

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The Charter for Compassion: Karen Armstrong et al. going global with the Golden Rule

August 3rd · Interfaith

Inspiring people to think differently about religion:
“The Charter will show that the voice of negativity and violence so often associated with religion is the minority and that the voice of compassion is the majority.”
Here’s the kind of email I love to receive — and share. Please keep ’em coming:
“I was part of an extraordinary interfaith meeting that took place in Switzerland this winter.  The gathering was nothing less than the attempt to create a common movement among Jews, Christians, Muslims, Buddhists and Hindus to delegitimize the use of religion as a technique of either state or personal violence.
“TED, a think tank that concentrates on new ideas in Technology, Entertainment and Design, gave its Make a Wish Award to theologian Karen Armstrong last year.  Armstrong’s wish, after years of religious scholarship and writing, was that TED would help create a universal charter for compassion among all the major religions of the world.
“To launch the project TED built a website that invited people all over the world, in multiple languages, out of every religious perspective, to contribute ideas for the Charter for Compassion —perhaps the first example of a universally created document in the history of the world.”
If you have further interest in this, check out their website:
http://charterforcompassion.com/
They expect this Charter for Compassion will be launched in cities around the world in November of this year.

“I was part of an extraordinary interfaith meeting that took place in Switzerland this winter. The gathering was nothing less than the attempt to create a common movement among Jews, Christians, Muslims, Buddhists and Hindus to delegitimize the use of religion as a technique of either state or personal violence.”

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Any congregation can: Delray clergy group plans ‘harvest’ dinner (Interfaith21)

July 30th · The Coastal Star

This was posted this earlier, but here it is as my latest InterFaith21 column at The Coastal Star:
It’s something that any congregation — or, better yet, group of congregations — can do.
This time it’s the Delray Beach Interfaith Clergy Association.
The idea germinated from photocopies of Peace Notes. And the note scribbled across them: “Could we do something like this here? Interfaith Harvest.”
One of the headlines in that spring 2006 issue of the Presbyterian Peacemaking Program newsletter read, “Shared Thanksgiving, Montclair Presbyterian Church, Oakland, California.”
Beneath a photo (caption: “A spirit of celebration filled the hall”), a single paragraph told the story: “When Tinka Larsen proposed an Interfaith Harvest Dinner, some thought the idea too ambitious. Her enthusiasm proved contagious and the commitment was made. Over 180 people from Montclair, the Kehilla Community Synagogue, and the Islamic Cultural Center gathered on Nov. 13. Christians, Jews and Muslims planned and cooked together, decorated and cleaned up together. Conversations buzzed around the room as diners exchanged names, e-mail addresses and telephone numbers. Prayer and food, story and song were enjoyed. A member of each congregation shared a version of the creation story. A spirit of Thanksgiving was truly present.”
Well, it’s not too early to replicate that idea across America — and anyplace else where people could use an excuse to express gratitude, share good food and get to know fellow citizens of this planet.
The Rev. Elizabeth Hill, of the Church of the Palms, UCC, shared those photocopies during the Delray association’s May meeting.
She formerly had been part of that Oakland congregation. And since it was she who had written the “could we?” note, she had just volunteered to help the Interfaith Harvest Dinner happen.
Hill served on a similar committee two years ago when the Delray group hosted Jewish, Christian and Muslim women on their The Faith Club book tour promoting mutual understanding.
At her new committee’s first meeting July 2 at St. Paul’s Episcopal Church, she said everyone she had asked had agreed to help.
No date or venue was set. But there was consensus for an open and peaceful atmosphere for learning and sharing, one particularly inviting for youths rather having them nodding off to adults’ monologues.
The Delray Beach Interfaith Clergy Association is one of many interfaith groups doing good things that we’ll keep telling about here.
Montclair’s idea apparently wasn’t too ambitious. But congregations can be as ambitious as they like.
So do try this at home.
And tell us what you’re planning — and when.
Who said Thanksgiving was the only time to show appreciation for life, and for each other?
C.B. Hanif, former news ombudsman and editorial columnist for The Palm Beach Post, is a freelance writer, editor and media and interfaith consultant and speaker. Contact him at cbhanif@gmail.com or see his blog, InterFaith21.com.

(This was posted this earlier, but here it is as my latest InterFaith21 column at The Coastal Star:)

It’s something that any congregation — or, better yet, group of congregations — can do.

This time it’s the Delray Beach Interfaith Clergy Association.

[Read more →]

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Airport chapels offer haven to more faiths — washingtonpost.com

July 30th · Interfaith

“The nation’s roughly 34 airports with chapels cater to a mixed community with a changing range of faith needs, according to the Rev. John A. Jamnicky, former chaplain of Chicago’s O’Hare International Airport and a 20-year veteran of travel ministry.”

“The nation’s roughly 34 airports with chapels cater to a mixed community with a changing range of faith needs, according to the Rev. John A. Jamnicky, former chaplain of Chicago’s O’Hare International Airport and a 20-year veteran of travel ministry.”

One of two interfaith chapels open 24-hours-a-day at Hartsfield-Jackson Atlanta International Airport, among the world's busiest.

One of two interfaith chapels open 24-hours-a-day at Hartsfield-Jackson Atlanta International Airport, among the world's busiest.

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How people of faith (or claiming no particular faith) can learn from one another: Exhibit #7,032,009

July 25th · Chiara Lubich, Christian, Focolare, Imam W. Deen Mohammed, Interfaith, Jesus, Muhammad

“We need to connect more with the history and the spirit of our brothers and sisters that preceded us in faith. Yes, I’m talking about the Christians.
“Why do you think Imam Mohammed wanted us to have a relationship —wants us to have a relationship with the Focolare? I know he wants us and wanted us to be influenced by the spirit of love and obedience that they showed to their scripture and to their prophet and to their leader.
“These are people who by and large — I’m sure they have fakes in their group too — but in the main it represents people who are, ‘I’m going to live the life that Jesus lived. I’m going to love. I’m going to give. I’m going to be the first to love. I’m going to be the first to give.’ These are games that they play when they get up every day.
“A Muslim can learn a lot from a Christian. Prophet Muhammad (s) he said, ‘In the end, myself and Jesus will be seen like this’ (holding up two fingers as one). Now some people take that literally and say ‘OK, he’s gonna come down in Damascus, and there is Jesus gonna be, he gonna have this long sword, gonna break crosses, gonna kill the swine.’
“OK, you keep working with that. But there’s another potential interpretation of that. Breaking the cross is not an abusive thing; it means the mystery that’s been in it is going to no longer be in effect. Breaking the cross means breaking the riddle, solving the puzzle. Slaying the swine, it means vulgarity in religion. There’s some vulgar things that people say about G-d. Or say in the name of G-d.
“Well when Isa, as we really understand him, returns, he puts an end to vulgarity in religion, and he puts an end to the mystery. And it’s not the man that there’s so many pictures of in this world; that’s not the one. It’s the original human nature aligned with the cause of G-d inspired by the revelation of G-d. That’s when you’ve got Jesus. He’s already returned.
“So it means that we have to have a greater enthusiasm and faith in scripture, like the sincere Christians.”

“We need to connect more with the history and the spirit of our brothers and sisters that preceded us in faith. Yes, I’m talking about the Christians.” — Imam Faheem Shuaibe

My good friend, Imam Faheem Shuaibe of Masjidul Waritheen in Oakland, CA, has long been one of my favorite teachers. He is knowledgeable and scholarly yet a down-to-earth Muslim, as seen in these seven paragraphs I transcribed from his Jummah khutba (or Friday prayers sermon as today’s media would call it), of July 3, 2009:

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Do try this at home: Harvest your congregations’ shared Thanksgiving celebration

July 18th · Delray Beach Interfaith Clergy Association

It’s something that any congregation — or better yet, group of congregations — can do.
This time it’s the Delray Beach Interfaith Clergy Association.
The idea germinated from photocopies of “Peace Notes.” And the note scribbled across them: “Could we do something like this here? Interfaith Harvest.”
One of the headlines in that Spring, 2006 issue of the Presbyterian Peacemaking Program newsletter proclaimed, “Shared Thanksgiving, Montclair Presbyterian Church, Oakland, California.”
Beneath a photo (caption: “A spirit of celebration filled the hall”), a single paragraph told the story:
“When Tinka Larsen proposed an Interfaith Harvest Dinner, some thought the idea too ambitious. Her enthusiasm proved contagious and the commitment was made. Over 180 people from Montclair, the Kehilla Community Synagogue, and the Islamic Cultural Center gathered on November 13. Christians, Jews and Muslims planned and cooked together, decorated and cleaned up together. Conversations buzzed around the room as diners exchanged names, email addresses and telephone numbers. Prayer and food, story and song were enjoyed. A member of each congregation shared a version of the creation story. A spirit of Thanksgiving was truly present.”
Well, it’s not too early to replicate that idea across America — and anyplace else where people could use an excuse to express gratitude, share good food and get to know fellow citizens of this planet.
The Rev. Elizabeth Hill, of the Church of the Palms, UCC, shared those photocopies during the Delray association’s May meeting. She formerly had been part of that Oakland congregation. And since it was she who had written the “could we?” note, she had just volunteered to help the Interfaith Harvest Dinner happen.
Rev. Hill served on a similar committee two ago when the Delray group hosted Jewish, Christian and Muslim women on their The Faith Club book tour promoting mutual understanding.
At her new committee’s first meeting July 2 at St. Paul’s Episcopal Church, she said everyone she had asked had agreed to help.
No date or venue was set. But there was consensus for an open and peaceful atmosphere for learning and sharing, one particularly inviting for youths rather having them nodding off to adults’ monologues.
The Delray Beach Interfaith Clergy Association is one of many interfaith groups doing good things that we’ll keep telling about here.
Montclair’s idea apparently wasn’t too ambitious. But congregations can be as ambitious as they like.
So do try this at home. Tell us what you’re planning — and when. Who said Thanksgiving was the only time to show appreciation for life, and for each other.

It’s something that any congregation — or better yet, group of congregations — can do.

This time it’s the Delray Beach Interfaith Clergy Association.

The idea germinated from photocopies of “Peace Notes.” And the note scribbled across them: “Could we do something like this here? Interfaith Harvest.”

One of the headlines in that Spring, 2006 issue of the Presbyterian Peacemaking Program newsletter proclaimed, “Shared Thanksgiving, Montclair Presbyterian Church, Oakland, California.”

Beneath a photo (caption: “A spirit of celebration filled the hall”), a single paragraph told the story:

[Read more →]

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President Obama’s Interfaith Message in Cairo…

July 3rd · As salaam alaikum, Barack Obama, Cairo, Christian, Dress, Enlightenment, Extremism, Holocaust, Interfaith, Kenya, Ku Klux Klan, Liberalism, Muslim, Quran, Race, Renaissance, Slavery, The Coastal Star, The Huffington Post, Women

this month’s InterFaith21 column, is at The Coastal Star:
There he was in Cairo, our president, stealing our lines: Uniting people of faith, or no particular faith, in the 21st century. President Barack Obama bestrode multiple worlds, representing Americans in ways that hasn’t happened since … ever….he not only explained Islam to Americans, and America to a billion-plus Muslims, but also Islam to Muslims

…latest InterFaith21 column at The Coastal Star:

There he was in Cairo, our president, stealing our lines: Uniting people of faith, or no particular faith, in the 21st century. President Barack Obama bestrode multiple worlds, representing Americans in ways that hasn’t happened since … ever. He not only explained Islam to Americans, and America to a billion-plus Muslims, but also Islam to Muslims…

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Observations on a National Day of Prayer

July 2nd · American Civil Liberties Union, Delray Beach, Delray Beach Interfaith Clergy Association, Golden Rule, National Day of Prayer, Prayer, Separation of church and state, The Coastal Star

(Another original from I21 in The Coastal Star)
How prayer would manifest in a municipal setting was my question when I learned that Delray Beach would host a National Day of Prayer observance in front of City Hall.
The event, celebrated nationwide on the first Thursday each May, was established by Congress to encourage Americans to pray for our nation, its people and its leaders.
Delray’s announcement of two “interdenominational” public prayer events resonated with me.
For the first, citizens gathered at City Hall at noon on a chamber of commerce day as they have for more than a decade.
And that’s the problem, said Geoff Kashdan. I had just finished telling two city commissioners of my appreciation for the city’s support of the event when he strolled up to greet me. The self-described “progressive activist” stressed that he was not speaking on behalf of the American Civil Liberties Union, or the Americans United for Separation of Church and State, for which he has advocated in the past.
But he said there’s a concern “when public property such as city hall is used. Especially if it’s used by one religion, which gives the appearance of municipal or governmental sponsorship of that one religion. So I’m just here to watch, learn, listen and monitor.”
I understand that slippery slope, and the influences that want to define America as a Christian nation. It is that, of course. But also, as our praying president has said, a nation of many faiths and home to people of no particular faith.
Two later events I attended better lived up to the interdenominational billing.
I left a joyous musical prayer circle, on Lake Worth’s beach, to head to Delray’s Duncan Conference Center for “Many Paths — One God: Celebrating our Unity in Diversity.”
Smiles and hugs were even more in abundance at that gathering, sponsored by the Delray Beach Interfaith Clergy Association. The warmth was even more encouraging given the diversity: prayers in the Jewish, Christian, Muslim, African-American, Christian Science, Baha’i, Buddhist, Hindu and other traditions. Benedictions in English, Hebrew, Arabic, Creole and Spanish.
Throughout the day, one could imagine scoffing from the haters of religion, and haters in the name of religion. They should talk to Addie Lee Hudson.
“It brings us closer together as a people,” the retired educator told me after she had delivered the “Prayer For Our Schools” at City Hall. “And it reaffirms our belief that there is a God. Not a God for one group of people, but a God for all of us.”
Her focus on unity underscores why those who trust in prayer should trust that we can’t pray enough.
C.B. Hanif, former news ombudsman and editorial columnist for The Palm Beach Post, is a freelance writer, editor, media and interreligious affairs consultant. His blog, InterFaith21.com debuts soon. Look for more insights as he visits or speaks at synagogues, churches and mosques from here to infinity, connecting with folks who are making the Golden Rule real, not just an ideal. C.B. can be reached at cbhanif@gmail.com

(Another original from I21 in The Coastal Star.)

How prayer would manifest in a municipal setting was my question when I learned that Delray Beach would host a National Day of Prayer observance in front of City Hall.

The event, celebrated nationwide on the first Thursday each May, was established by Congress to encourage Americans to pray for our nation, its people and its leaders.

Delray’s announcement of two “interdenominational” public prayer events resonated with me.

For the first, citizens gathered at City Hall at noon on a chamber of commerce day as they have for more than a decade.

And that’s the problem, said Geoff Kashdan. I had just finished telling two city commissioners of my appreciation for the city’s support of the event when he strolled up to greet me. The self-described “progressive activist” stressed that he was not speaking on behalf of the American Civil Liberties Union, or the Americans United for Separation of Church and State, for which he has advocated in the past.

But he said there’s a concern “when public property such as city hall is used. Especially if it’s used by one religion, which gives the appearance of municipal or governmental sponsorship of that one religion. So I’m just here to watch, learn, listen and monitor.”

I understand that slippery slope, and the influences that want to define America as a Christian nation. It is that, of course. But also, as our praying president has said, a nation of many faiths and home to people of no particular faith.

Two later events I attended better lived up to the interdenominational billing.

I left a joyous musical prayer circle, on Lake Worth’s beach, to head to Delray’s Duncan Conference Center for “Many Paths — One God: Celebrating our Unity in Diversity.”

Smiles and hugs were even more in abundance at that gathering, sponsored by the Delray Beach Interfaith Clergy Association. The warmth was even more encouraging given the diversity: prayers in the Jewish, Christian, Muslim, African-American, Christian Science, Baha’i, Buddhist, Hindu and other traditions. Benedictions in English, Hebrew, Arabic, Creole and Spanish.

Throughout the day, one could imagine scoffing from the haters of religion, and haters in the name of religion. They should talk to Addie Lee Hudson.

“It brings us closer together as a people,” the retired educator told me after she had delivered the “Prayer For Our Schools” at City Hall. “And it reaffirms our belief that there is a God. Not a God for one group of people, but a God for all of us.”

Her focus on unity underscores why those who trust in prayer should trust that we can’t pray enough.

C.B. Hanif, former news ombudsman and editorial columnist for The Palm Beach Post, is a freelance writer, editor, media and interreligious affairs consultant. His blog, InterFaith21.com debuts soon. Look for more insights as he visits or speaks at synagogues, churches and mosques from here to infinity, connecting with folks who are making the Golden Rule real, not just an ideal. C.B. can be reached at cbhanif@gmail.com

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Discovering the New Testament with Tom O’Brien at Bethesda-by-the-Sea

July 2nd · Archbishop of Canterbury, Baptism, Bethesda-by-the-Sea, Bible, Christian, Episcopal, Florida Atlantic University, Isaac, Ishmael, Jesus of Nazareth, Marcus J. Borg, Martin Smith, New Oxford Annotated Bible, New Testament, Old Testament, Palm Beach Fellowship of Christians and Jews, Rowan Williams, Thomas G. O’Brien

A different way of thinking about the Bible — namely through the lens of modern biblical scholarship informed by reason — is the premise of Thomas G. O’Brien III’s 15-week course at Bethesda-by-the-Sea. Each class is a treasure, thanks to his love of the richness of the Bible, his encyclopedic knowledge of its history and his depth of spiritual insight.

Tom O'Brien(More I21 from The Coastal Star)

A different way of thinking about the Bible — namely through the lens of modern biblical scholarship informed by reason — is the premise of Thomas G. O’Brien III’s 15-week course at Bethesda-by-the-Sea. Each class is a treasure, thanks to his love of the richness of the Bible, his encyclopedic knowledge of its history and his depth of spiritual insight.

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